What Economic Environment Will TV Unbundling Create?

The Technology Policy Institute just went live with a video of their OTT event, exploring TV unbundling. There is a lot of solid material, but Laura Martin, a Senior Analyst at Needham & Company, explained what would happen if we went to an unbundled world:

  • As soon as you unbundle, you lose advertising revenue. Immediately, you have to double the cost because of lost ad dollars.
  • 1/2 of the revenues come from ads and the other 1/2 comes from subscription.
  • Currently, the market is $150 billion a year for TV revenue with a $400 billion in market cap.
  • Remember, in order for Nielson to measure for ads and thus calculate ad dollars, you have to reach 20 million homes.
  • By her projections, only 30 channels of 500 would reach this number. So, the other 400 or so would have to double their costs to consumers.
  • Currently, everyone one of those channels reaches the homes out of the 150 million, and there is an easy way to change channels.
  • Subscriptions are 5 year terms and tend to step up over time.
  • So, advertising moves away from TV the fastest in a la carte world.
  • Currently, the cost of content is $40 per household and what we would see is about 15 channels, which is generally the average around the world.
  • Everyone does consume the major 15 channels, but households tend to have passion channels that will lose out in this world.

Bruce Owen also noted that if we force suppliers to provide services a la carte, then how do we know if they are pricing the various channels correctly? We will have to look at costs because supplying the bundle costs less than supplying the a la carte channels. So, we are in a world of rate regulation.

Notes & Quotes from Eli Pariser’s “The Filter Bubble: What the Internet Is Hiding from You”

“To my preteen self, it seemed clear that the Internet was going to democratize the world, connecting us with better information and the power to act on it. The California futurists and techno-optimists in those pages spoke with a clear-eyed certainty; an inevitable, irresistible revolution was just around the corner, one that would flatten society, unseat the elites, and usher in a kind of freewheeling global utopia.” pg 3

The Filter Bubble introduces three dynamics we’ve never dealt with before: first, you are alone in it, as it is you own personal bubble. Second, it is invisible in its actions. Finally, you don’t choose to enter into the bubble. pp 9-10

“As the cost of communication over large distances and to large groups of people has plummeted, we’re increasingly unable to attend to it all,” leading to what blogger and media analyst Steve Rubel calls the attention crash. p 11

The world of personalization is appealing as a “return to a Ptolemaic universe in which the sun and everything else revolves around us.” p 12

“In the filter bubble, there’s less room for the chance encounters that bring insight and learning” p 15 My reaction: What does Kirzner have to say about this?

“To be the author of your life, professor Yochai Benkler argues, you have to be aware of a diverse array of options and lifestyles. When you enter a filter bubble, you’re letting companies that construct it choose which options you’re aware of. You may think that you’re the captain of your own destiny, but personalization can lead you down a road to a kind of informational determinism in which what you’ve clicked on in the past determines what you see next—a Web history you’re doomed to repeat.” p 16

Robert Putnam defined two kinds of social capital: in-group oriented bonding capital represents those events when you meet an old friend, while bridging capital occurs when lots of people from different backgrounds come together to meet each other, like in a townhall. p 17

Bridging capital creates our sense of the public – a space where we address the problems that transcend our niches and narrow self interests. p 17

“The structure of our media affects the character of our society. The printed word is conducive to democratic argument in a way that laboriously copied scrolls aren’t. Television had a profound effect on political life in the twentieth century—from the Kennedy assassination to 9/11—and uts probably not a coincidence that a nation whose denizens spend thirty-six hours a week watching TV has less time for civic life.” p 18

By the mid-1990s, “Most of the programming was horrendous and boring: infomercials for new kitchen gadgets, music videos for the latest one-hit-wonder band, cartoons and celebrity news.”   p 21 My reaction: Yet within the next decade, this dearth of content had birthed the Sopranos, GoT, Breaking Bad.

Jaron Lanier – “The idea of ‘intelligent agents’ is both wrong and evil… The agent question looms as a deciding factor in whether [the Net] will be much better than TV, or much worse.” But even more, there was another problem, the perfect agent would presumably screen out most or all advertising. p 23 My reaction: So is no advertising the goal of technology?

Behavioral retargeting – targeting the same ad over a network for a good or product that was previously searched for. p 44

“Everything which bars freedom and fullness of communication sets up barriers that divide human beings into sects and cliques, into antagonistic sects and factions, and thereby undermines the democratic way of life.” John Dewey p 47

The New York Times has traditionally been able to command high ad rates because advertisers knew it attracted a premium audience—the wealthy opinion-making elite of New York and beyond. p 49

“Many Internet watchers (myself included) cheered the development of “people-powered news”—a more democratic participatory form of cultural storytelling. But the future may be more machine-powered than people-powered.” pg 52

Lippman, in 1920, wrote that “the crisis in western Democracy is a crisis in journalism.” p 54

Disintermediation is the elimination of middleman, which is what the Internet is doing to every business, art and profession that aggregates and repackages, noted Dave Winer in 2005. p. 59

Media comes from the Latin for middle layer, which separates us from the real world. p 60

According to Pew, more Americans lost faith in news agencies between 2007 and 2010 than the previous 12 years. p. 63

“The Washington Post ombudsman described journalists’ often paternalistic approach to readers: ‘In a past era, there was little need to share marketing information with the Post’s newsroom. Profits were high. Circulation was robust. Editors decided what they thought readers needed, not necessarily what they wanted.’” p. 73 My reaction: In other words, competition for attention was minimal for years and producers didn’t have to respond to what audiences wanted, but what they felt they should have. Now we are seeing personalized content that seems to satiate base desires. So the natural question, is democracy really this fragile?

Clay Shirky noted that most people mostly skipped over the political parts of the newspaper, adding that “The question is how can the average citizen ignore the news of the day to the ninety-ninth percentile and periodically be alarmed when there is a crisis? How do you threaten business and civi leaders with the possibility that if things get too corrupt, the alarm can be sounded?” p 75. My reaction: This is exactly the criticism that Zynep heaped during Fergueson. The problem is that no filters yeild a lot of misinformation.

AJ Liebling – “Freedom of the press was for those who owned one.” p. 75

Naive realism is the idea that the world we see is the one true world. p 81  My reaction: Stretching back to Plato, there has been a strand of paranoid realism, that the true world is unseen. I can’t help but think that at its root, idealism is just a holdover of animism from a more primal time.  

The filter bubble can get in the way of learning because it blocks what researcher Travis Proulx calls meaning threats, the unsettling occurrences when our information is not congruent and we search for new answers. p. 89 My reaction: This is seriously uncommon as we know from the confirmation bias literature.

Curiosity is aroused when were presented with an information gap, which gives us a sensation of deprivation of information. The filter bubble hides things invisible, we’re not as compelled to learn about what we don’t know. p 91

“First, the filter bubble artificially limits the size of our ‘solution horizon’ — the mental space which we search for solutions to problems. Second, the information environment inside the filter bubble will tend to lack someof the key trait thats spur creativity. Creativity is a context-depenednet trait: We’re more like to come up with new idea in some environments than in others; the contexts that filtering creates are the ones best suited to creative thinking. Finally, the filter bubble encourages a more passive approach to acquiring information, which is at odds with the kind of exploration that leads to discovery” p 94

According to Arthur Koestler, creativity is bisociation when two matrices of thought: “Discovery is an analogy no one has ever seen before.” For Hans Eyseneck, creativity is the search for the right set of ideas to combine. pp 94-95

In the evolutionary view of innovation, random chance is necessary. Innovation requires serendipity. Donald Campbell and Dean Simonton have been pursuing a line of thought that considers innovation as a kind of evolutionary process, which can be summed up as “blind variation, selective retention.” p 96

Ahron Kantorovich and Yuval Ne’eman, two historians of science, argue that blind variation doesn’t benefit science much. Big moments of change, however, require it. p 97

“But overall, there will tend to be fewer random ideas around—that’s part of the point” p 97

For Arthur Cropley, creatives have “wide categories.” p 99 My reaction: Does the filter bubble reinforce these wide categories or reduce them?

“But perhaps the biggest problem is that the personalize Web encourages us to spend less time in discovery mode in the first place.” p 101

David Gelernter: “One of the hardest, most fascinating problems of this cyber-century is how to add ‘drift’ to the net,” he writes “so that your view sometimes wanders (as your mind wanders when you’re tired) into places you hadn’t planned to go.” p 104

“This is one other way that personalized filters can interfere with our ability to properly understand the world: They alter our sense of the map. More unsettling, they often remove its blank spots, transforming known unknowns into unknown ones…In the filter bubble, things look different. You don’t see the things that don’t interest you at all. You’re not even latently aware that there are major events and ideas you’re missing.” p 106 My reaction: Zeynep made this same argument about Ferguson, and yet it didn’t pan out in actuality.

“Because personalized filters usually have no Zoom Out function, it’s easy to lose your bearings, to believe the world is a narrow island when in facts it’s an immense, varied continent.” p 107

Personalized filters can affect your ability to choose your destiny. As Yochai Benkler explores in “Of Sirens and Amish Children,” (link) to be free you have to be able to not only do what you want, but also know what’s possible to do. The mention of Amish children here refers to Wisconsin v Yoder. p 112

“Your Facebook self is more a performance, less of a behaviorist black box, and ultimately it may be more prosocial than the bundle of signals Google tracks… We’re now in the uncanny valley of personalization. The doppelganger selves reflected in our media are a lot like, but not exactly like, ourselves.” p 115 My reaction: The point here is that identity is a performance, but this seems to be lost..

Dayparting is the name that advertisers use to describe parting the day into sections and advertising for the audiences that watch during that time. p 116

Present bias is the gap between your preferences for your future self and your current self. The current media environment helps to mitigate present bias, by mixing “should” stories with “want” stories, encouraging us to dig into complex issues. p 117

Eckles found that he could increase the effectiveness of marketing materials by 30-40% by tailoring preferred styles of argument and validation to different people. p 120 My reaction: Up from what number?

Your persuasion profile could have a significant financial value, because people would know what kinds of pitches work for you sepcifically. p 121

Persuasion profiling can be done invisibly and therefore its asymmetrical. p 123

Hasher and Goldstein’s 1977 study (link) helped to establish that individuals were more likely to believe a statement if it was said over and over again. My reaction: What about false rumors on Twitter about Furguson and the Boston Bombing?

The feedback effect of selecting/reading someone’s post on FB and then getting their content served to you in return is called the local-maximum problem by Matt Cohler. p 129

“In many ways,” writes NYU sociologist Dalton Conley, “such network-based categorizations are more insidious than the hackneyed groupings based on race, class, gender, religion, or any other demographic characteristic.” Among programmers, this kind of error has a name. It’s called overfitting. My reaction: The traditional demographic lines are how advertisers actually choose those to serve an ad to. Facebook actually goes much further than most in providing detailed information about the individuals. But what does this mean practically?  

kNN (link) p 129

Describing the potential nature of creditworthiness: “Part of what’s troubling about this world is that companies aren’t required to explain on what basis they’re making these decisions” p 132 My reaction: This is just plainly wrong. FCRA requires this.

“The statistical models that make up the filter bubble write off the outliers. But in human life it’s the outliers who makes things interesting and give us inspiration. And it’s the outliers who are the first signs of change.” p 134 My reaction: Is this correct? From what I remember, when more songs are added to the iTunes library, they are chosen, and the same applies to the jukebox. People choose the long tail.

“China’s objective isn’t so much to blot out unsavory information as to alter the physics around it–to create friction for problematic information and to route public attention to progovernment forums.” My reaction: Actually both of these are goals. Considering that there is widespread censorship of information, it is hard to claim that the Party’s goal “not so much.”

James Mulvenon, the head of the Center for Intelligence Research and Analysis, puts it this way: “There’s a randomness to their enforcement, and that creates a sense that they’re looking at everything.” My reaction: Of course, because their goal is enforcement and their culture doesn’t have the pressure of the 1st Amendment or the culture around free speech.

Rather than decentralizing power, as its early proponents predicted, in some ways the Internet is concentrating it. p 141

According to Viktor Mayer-Schonberger, we are now witnessing “a redistribution of information power from the powerless to the powerful.” My reaction: Um, this has always been the case, beginning with writing.See for example , Empire and Communication (link)

If television gives us a “mean world” filter bubbles give us an “emotional world.” Few people seek out information about homelessness, or share it, for that matter. In general, dry, complex, slow-moving problems–a lot of the truly significant issues–won’t make the cut. p 151-151 My reaction: It is unclear if this is a critique of “filter bubbles” or just derision against antipathy for progressive causes.

But while it’s easier than ever to bring a group of people together, as personalization advances it’ll become harder for any given group to reach a broad audience. In some ways, personalization poses a threat to public life itself. p 154 My reaction: Michael Schudson argues that this is the most appropriate way to consider the electorate.

The most serious political problem posed by the filter bubbles is that they make it increasingly difficult to have public argument. p 155 My reaction: How rare was this to begin with?

They reminded people that there was an election in the first place. They established for everyone what the candidates valued, what their campaigns were about, what their arguments were: the parameters of the debate. And they provided a basis for a common conversation about the political decision we faced–something you could talk about in the line at the supermarket. p 156 My reaction: Voters statistically cannot express what the candidates believe.

The aim of modern political marketing, consumer trends expert J. Walker Smith tells Bill Bishop in The Big Sort, is to “drive consumer loyalty–and in marketing terms, drive the average transaction size or improve the likelihood that a registered Republican will get out and vote Republican. That’s a business philosophy applied to politics that I think it really dangerous, because it’s not trying to form a consensus, to get people to think about the greater good.” p 157 My reaction: Someone has never worked on a campaign nor have they done any historical work in the subject. It is called Jacksonian Democracy.

For both David Bohm and Jurgen Habermas, dialogue was special because it provided a way for a group of people to democratically create their culture and to calibrate their ideas in the world. p 163 My reaction: These kinds of perfect models of democratic communication are naive in the worst sense, as they assume that everyone wants to partake in creating a democratic culture.

Whenever you learn a programming language it is the same, learn how to write the phrase hello world. On this Pariser notes: “A god’s greeting to his invention–or perhaps an invention’s greeting to its god.” p 166

Nearly all geek cultures are structured as an empire of clever wherein ingenuity, not charisma, is king. p 170

Technodeterminism is alluring and convenient for newly powerful entrepreneurs because it absolves them of responsibility for what they do. p 179

Zuckerberg responded to The Facebook Effect: “Where do you wanna start? I mean, I don’t know. It’s interesting what stuff they focused on getting right. Like every single fleece and shirt I had in that movie is actually a shirt or fleece that I own. You know, so there’s all this stuff that they got wrong, and a bunch of random details that they got right. The thing that I think is actually most thematically interesting that they got wrong is — the whole framing of the movie, kind of the way that it starts is, I’m with this girl who doesn’t exist in real life, who dumps me, which has happened to me in real life, a lot — and basically to frame it as if the whole reason for making Facebook and building something was because I wanted to get girls or wanted to get into some sort of social institution. And the reality for people who know me is that I’ve actually been dating the same girl since before I started Facebook, so obviously that’s not a part of it. But I think it’s such a big disconnect from the way people who make movies think about what we do in Silicon Valley — building stuff. They just can’t wrap their head around the idea that someone might build something because they like building things.” mentioned on p 180; (full quote)

On pages 182-183, Pariser recounts Thiel’s idosyncratic views on the world.

MeetUp.com came as a result of 9/11 when its founder began to talk to people on the streets and found a copy of Putnam’s Bowling Alone. Interestingly, Heiferman was just about booed off the stage when he suggested  to a huge MeetUp of programmers that they should get involved in the problems that matter–education, health care, and the environment. p 187

Supercomputer inventor Danny Hillis once said that the greatest achievement of human technology is tools that allows us to create more than we understand. p 203 My reaction: This is the constant tension between theory and engineering.

Things of interesting to read/research:

  • The Social Graph Symposium? (link)
  • Processing the News by Doris Graber
  • The Act of Creation by Koestler
  • Firms that look to deanonymize the web: Peek You, Phorm, BlueCava
  • George Gerbner and the mean world syndrome
  • Do artifact have politics? by Winner (link)
  • The Political Agnosticism of Free and Open Source Software and the Inadvertent Politics of Contrast by Coleman (link)

Is the Bill Maher / UC Berkeley Fiasco Really a Free Speech Issue, Or a Power Struggle?

David Frum has an intriguing post in The Atlantic dealing with the Bill Maher / UC Berkeley fiasco. Here are a couple of the choice paragraphs:

When protesters mobilize against an invited university guest, they are not merely expressing disapprobation of a selection. They are threatening the university with embarrassment or worse unless the university yields to their wishes. It’s the university, not the speaker, who is their target. What they want from the university is not the right to be heard, but the right to veto. More exactly: These battles over campus speakers are not battles over rights at all. They are battles over power.

The anti-Maher protesters explicitly demanded this power for themselves: “Do not force us to tolerate the speaker that you selected, without our input, for our event. We demand the power for students to choose the commencement speakers and to reject the university administration’s suggestions.” But as a matter of fact, Berkeley students do choose their own commencements speakers. Invitations are issued by the elected leadership of a student society whose membership is open to all Berkeley students in good academic standing. The Maher protesters wished to over-ride this process—and to claim for their own pressure group the unique right to speak for all Berkeley students.

Resources on Digital Trade & The Transatlantic Trade and Investment Partnership

I have been trying to educate myself on digital goods, digital trade, and the Transatlantic Trade and Investment Partnership (TTIP). Here are some resources from that research:

  • “Digital Trade in the U.S. and Global Economies” by United States International Trade Commission (Part 1, Part 2)
  • “Digital Drag: Ranking 125 Nations by Taxes and Tariffs on ICT Goods and Services” by Ben Miller and Rob Atkinson at ITIF  (source)
  • “The Importance of the Internet and Transatlantic Data Flows for U.S. and EU Trade and Investment” by Joshua P. Meltzer at Brookings (source)
  • “At a Minimum, Transatlantic Trade Negotiations Should Ditch Investor-State Provisions” by Daniel Ikenson at Cato (source)
  • “The Transatlantic Trade and Investment Partnership: A Roadmap for Success” by Daniel Ikenson at Cato (source)
  • “A Compromise to Advance the Trade Agenda: Purge Negotiations of Investor-State Dispute Settlement” by Daniel Ikenson at Cato (source)
  • “The Obama Administration’s Trade Agenda Is Crumbling” by Daniel R. Pearson at Cato  (source)
  • “EU-US Trade Negotiations Continue Shutting out the Public—When Will They Learn?” by  Jeremy Malcolm and Maira Sutton at EFF (source)


Ebola Responses & Institutional Differences

Ebola spreads because of a lack of organized health institutions. NPR recently reported on the health outcomes at Firestone’s rubber plantation in Harbel, Liberia, which has been successful in containing the disease, and on Reddit, a user explains one important part of the economic story that is left out:

A fascinating situation; Firestone was able to avoid the normal externality problems inherent in communicable diseases by fully internalizing the externality through clear property interests in having the town continue functioning. Other communities might always run into the tragedy of the commons problem where no coordinated response can occur because no one is willing to take risk in setting up quarantine areas or be able to enforce them. Additionally:

The Firestone managers had the benefit of backing and resources of a major corporation — something the communities around them did not.

This isn’t just a case of rich western company vs poor downtrodden third world citizens; the problem in Liberia is a lack of advanced infrastructure. Without that, fighting ebola is much more difficult. But in this town, while it’s true that there is backing and resources, there are also good incentive structures. The market pushed a private company to invest in infrastructure, and the value of the assets in Harbel meant that Firestone’s and the community’s incentives were aligned which made this such a success story.

Scientific Vindication Of Classical Rhetoric Studies

Pain might actually have a pro-social function:

“Our findings show that pain is a particularly powerful ingredient in producing bonding and cooperation between those who share painful experiences,” says psychological scientist and lead researcher Brock Bastian of the University of New South Wales in Australia. “The findings shed light on why camaraderie may develop between soldiers or others who share difficult and painful experiences.”

Students of rhetoric might have already suspected that, however. Pathos, one of the traditional appeals set down by Aristotle, is usually translated as emotional appeal. But ancient Greek was a preliterate language that conserved words by attaching multiple meanings onto them. This helps to explain why arete is such an expansive term. Accordingly, pathos meant both to suffer and to experience. In a small way, this study supports this ancient line of thought.

Some Paradoxes Of Nostalgia

Svetlana Boym has a fascinating article on nostalgia. Here are some choice parts:

The nostalgia that interests me here is not merely an individual sickness but a symptom of our age, an historical emotion.

Nostalgia appears to be a longing for a place, but it is actually a yearning for a different time—the time of our childhood, the slower rhythms of our dreams. In a broader sense, nostalgia is a rebellion against the modern idea of time, the time of history and progress. The nostalgic desires to turn history into private or collective mythology, to revisit time like space, refusing to surrender to the irreversibility of time that plagues the human condition. Hence the past of nostalgia, to paraphrase William Faulkner, is not even past. It could be merely better time, or slower time—time out of time, not encumbered by appointment books.

Nostalgia, in my view, is not always retrospective; it can be prospective as well. The fantasies of the past, determined by the needs of the present, have a direct impact on the realities of the future.

Interesting essay throughout.

Saying “If You’re Not Paying, You Are The Product” Is Wrong

This week I heard the phrase that haunts tech policy. You know it. If you’re not paying for the product, you are the product. 

Concise? Yes. But wrong.

The product is actually an ad, positioned on the site and tailored for you. Countless weeklies across the US run under a free model and have done so for decades. The New York Times has defrayed the expense of printing by ad supplement since its beginning. And the first newspapers, which popped up in the trading ports of Venice and Amsterdam, helped merchants sell excess to offset expensive parchment.

But it makes sense why the pithy phrase has staying power.

Mull it over again.

If you’re not paying for the product, then you are the product.

Naturally, we wonder next, wait, am I being violated? It is a tradeoff dripping with ethical accusations. Steven Pinker gives us one way to understand it in “Better Angels of Our Nature,” when he reviews the work of political psychologist Phillip Tetlock:

Tetlock distinguishes three kinds of tradeoffs. Routine tradeoffs are those that fall within a single relational model, such as choosing to be with one friend rather than another, or to purchase one car rather than another. Taboo tradeoffs pit a sacred value in one model against a secular value in another, such as selling out a friend, a loved one, an organ, or oneself for barter or cash. Tragic tradeoffs pit sacred values against each other, as in deciding which of two needy transplant patients should receive an organ, or the ultimate tragic tradeoff, Sophie’s choice between the lives of her two children.

Are we selling a kidney? No, we are giving a small part of our attention for an ad that won’t be remembered 60 percent of the time. Advertising ethically can be done, as Derek Powazek, who helped to build Technorati, points out:

There are ways to do [ad supported media] while still maintaining respect for the consumers. We’ve been doing it for years.

Saying that you are the product if you aren’t paying for it, disintegrates under just a minimum of scrutiny. It’s time to get rid of that phrase.

The Problem With Technological / Cultural Determinism

Alex Parrish begins “Adaptive Rhetoric: Evolution, Culture, and the Art of Persuasion” by recalling a story about one reaction to his book, and in doing so, helps to explain the problem of the technological/cultural determinism debate:

When I first began outlining this book, I explained to one of my colleagues what I wanted to do. I told him that I would be exploring the ways we can examine the influence of both biology and culture on the art of persuasion. After running through most of my stock examples demonstrating biology and culture cooperating or competing to guide human action, telling him about some of the intriguing work being done in the fields of ethology and evolutionary cognitive psychology, and referring some of the more popular ‘big idea’ books on the interplay between genes and culture, my fellow student thought for a moments and then, with a look of concerned semirevulsion on his face, replied, “Wow. Biological reductionism. That’s gonna be a hard sell!”

Whether it is fundamental part of the human nature to divide issues in half and only allow for one of those halves to be valid, good , or moral, this seems to be one of the tricks our brains use to navigate the world of idea. We also use this method of bifurcating topics to bring other around to our ways of thinking. The rhetorical term for this is dialysis: the presentation of an either/or figure to lead an audience to a certain conclusion (and in the case of biology and culture, it is also a false dilemma)

Parrish is right. The either/or presentation of culture and biology leads us to believe that one must take precedent in guiding behavior. The same kind of criticism can be heaped on the technological/cultural determinist deabate. Instead, a more robust conceptual way to approach technology is provided by Ian Hutchby’s “Technologies, Texts and Affordances”:

This involves seeing technologies neither in terms of their “interpretive textual” properties nor of their essential technical properties, but in terms of their affordances. I will argue that affordances are functional and relations aspects which frame, while not determining, the possibilities for agentic action in relation to an object. (Page 444)

I have a number of work projects that will be finished in the coming weeks, so I hope to explore the topic of affordances soon.

Stopping Easements Through Copyright

A Canadian artist, Peter von Tiesenhausen, has effectively stopped a pipeline through his 800 acre property by covering it with artwork and copyrighting the top six inches of his land as an artwork. Companies could gain use of his property through easements, but they are severely limited by the addition of a copyright. For lawyers and those who believe in property rights, easements are contentious.

Here is some more:

The copyright claim makes his entire property a work of art since he has covered it with visual art scupltures including “a 33-metre-long ship sculpted with willow stalks, winter ice forms, nest-like structures in trees, statuesque towers and a “lifeline” or visual autobiography composed as a white picket fence built in annual sections left to weather naturally”. The copyright also drastically increases the remuneration of around $200 for lost crops to around $600,000 for an ” artistic property disturbance”.

I am assuming they are in court, but I plan to read more about the claims.